Jesus said on the Mount of Olives (Matt. 24) that deception would be the primary cultural sign of the last days. Even some of God’s “elect” might be deceived by false theologies. “Good would be called evil and evil good” (Isaiah 5:20). Men would substitute light for darkness and darkness for light. Apostasy would consume churches and denominations that were once solid.

Drowning in Deception

Our May e-newsletter

As Terry James says, “Deception is the order of the day with the 21st-century world. The deceivers are among us. They, in fact, rule this fallen planet while the wind-up of human history runs its inevitable course. Never have there been prophetic topics more worthy of dissection and analysis than those encapsulated within this book’s title.”

 

Christ at the Checkpoint: Is the Virus Spreading?

By Olivier Melnick

The very first article of their manifesto says ” The Kingdom of God has come. Evangelicals must reclaim the prophetic role in bringing peace, justice and reconciliation in Palestine and Israel.” While I would agree on various aspects of the Manifesto, I also have some serious concerns about other parts. “The Kingdom of God has come” assumes that we all agree about a theology known as “Kingdom Now Theology.” Kingdom Now Theology claims, among other things, that Yeshua’s Kingdom was inaugurated at His First Coming, while Scripture states that He will reign as Messianic King on the throne of David from Jerusalem in the yet-to-come Millennial Messianic Kingdom …

the Sheep and the Goats and the Social Justice Crowd

By Eric Barger

The writer (Julie) had heard a sermon on this passage in a local church and was disturbed in the way the passage in Matthew 25 was used so as only to further the concept of social justice. She wrote: “I felt that the whole message was to make the point that those who do good deeds would be welcomed into God’s Kingdom. I know that Christians are suppose to love thy neighbor and faith without works is dead. But I thought the reason behind the separating the sheep from the goats was about salvation – those that are saved and those that are not. People can reason that you don’t have to be religious to help those in need. Some might argue that they see more non-religious people do more good things than some Christians they know. Anyone can put out food and clothes . . . . but what about the saving of the soul? Please explain this scripture to me. Is it being used for the cause of ‘social justice?’ Thank you.”